Sermon Notes

Working and Coping

Since about mid-march, I’ve been working from home. There’re some pros and cons, I’ve found, associated with the arrangement. To the good it’s easy to get to the gym every morning, workout, get back to the house and ready for work on time. I’ve been doing gym workouts six or seven days a week since the gym reopened several months ago. Lunchtime bike rides are easy to manage, but usually less than four miles.

My reason for buying that grandmotherly green 2008 Prius has been mooted. I don’t have to drive anywhere, much. Still, the car’s cheap to operate and pleasant if not very interesting to drive.

Working from home becomes a grind. Very little variety relative to daily experience gets old. Going to the gym every day gets old. Riding around Burnt Down Plantation Estates gets old. Wearing a Dickie’s T-shirt, cargo shorts and Keen sandals with socks every day gets old. I have no reason to wear anything else and it would feel stupid to dress differently to stay home.

We’ve still got stuff in boxes in the spare bedroom, sunroom and garage from my mom’s estate. The clutter is annoying and renders whole portions of the house nonfunctional. We’ve rearranged things in the house to incorporate some of Mom’s furniture into our living space. Before Mom died, we’d planned to have some remodeling done, and clearing space for that’s been stuck at the partway mark for months.

Sermon Notes

While clearing out the computer hutch that’s now become Caution-Lady’s craft hutch in the spare bedroom, I found a stack of about six or seven outlines I’d written for a series of sermons I preached a few years ago.

UpdateI found the notes and they are mostly related to my series on Nahum. One’s for a sermon on Psalm 148 – it’s a Christmas message. And there’re a couple of pages of scrawled thoughts about similarities between Jesus and Jonah. Another’s a page of notes for a sermon on the nature of reality that I think’s already posted here.

This is not Hell

I think they’re from a too lengthy series on Jonah, then addressing Nahum because you can’t make sense Nahum without Jonah. All of that was to necessary to understand that Paul’s ministry is that Jonah in reverse. And here lately I think I’ve begun to understand that part of what was wrong with Jonah or Jonah’s “bad” is that he wanted the ministry of Christ – wanted to usurp the role of the Messiah.

If you pay attention while reading the Gospels or if you just read them through times enough to notice – Christ makes mention of Jonah repeatedly and also lives out some of the events of Jonah’s life. For instance, falling asleep in the boat while a storm threatens to overwhelm it and the crew, afraid, awakens Jesus and demands he does something to make it stop. Elvis Costello reckons Heaven is Hell in reverse, but he was mistaken. Theological patterns don’t always occur in binary symmetry.

I’ll see if I can get the notes scanned and posted here this weekend.

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